Why America’s ‘nones’ left religion behind
As the percentage of U.S. adults who do not identify with a religious group grows, we asked these people to explain, in their own words, why they left.
As the percentage of U.S. adults who do not identify with a religious group grows, we asked these people to explain, in their own words, why they left.
At least three-quarters of adults under 30 talked to a congregation member or friend during their search, compared with just over half of those 65 or older.
About half of U.S. adults have looked for a new religious congregation at some point in their lives, most commonly because they have moved.
All states prosecute parents whose children come to severe harm through neglect. But in thirty-four states (as well as the District of Columbia, Guam and Puerto Rico), there are exemptions in the civil child abuse statutes when medical treatment for a child conflicts with the religious beliefs of parents.
As the political season transitioned from the primaries to the general election campaign, many American churchgoers were hearing at least some discussion of social and political issues from the pulpits at their houses of worship.
Emerging technologies that draw from biomedical technology, nanotechnology, information technology and other fields may lead to any number of ways people might be able to “upgrade” themselves. But a majority of Americans greet the possibility of these breakthroughs with more wariness and worry than enthusiasm and hope.
Americans are wary of the prospect of implanting a computer chip in their brains to improve their mental abilities or adding synthetic blood to their veins to make them stronger and faster. And this is particularly true of those who are highly religious.
Christian Brugger, a professor of moral theology at St. John Vianney Theological Seminary, believes that people are right to be concerned about the social impact of human enhancement. Anders Sandberg, a research fellow at the Future of Humanity Institute at Oxford University, thinks that, on balance, human enhancement will improve and enrich our lives.
Americans are more worried than enthusiastic about using gene editing, brain chip implants and synthetic blood to change human capabilities
Focus group participants discuss biomedical developments that could boost the performance of people’s bodies and brains
The Global Religious Futures (GRF) project is jointly funded by The Pew Charitable Trusts and The John Templeton Foundation. Here are some big-picture findings from the GRF, together with context from other Pew Research Center studies.
Indians see religious tolerance as a central part of who they are as a nation. Across the major religious groups, most people say it is very important to respect all religions to be “truly Indian.”
Today, most Black adults say they rely on prayer to help make major decisions, and view opposing racism as essential to their religious faith.
The Christian share of the U.S. population is declining, while the share of Americans who do not identify with any organized religion is growing. These changes affect all regions in the country and many demographic groups.