Highly religious Americans more skeptical of human enhancements such as brain implants, gene editing
Many Americans who are highly religious and identify with certain Christian traditions express discomfort with human enhancement.
More houses of worship are returning to normal operations, but in-person attendance is unchanged since fall
Churches and other houses of worship increasingly are holding services the way they did before the COVID-19 outbreak began.
Black Catholics in America
Most Black Catholic churchgoers are racial minorities in their congregations, unlike White and Hispanic Catholics – and Black Protestants
In India, head coverings are worn by most women, including roughly six-in-ten Hindus
In recent weeks, protests in India over Muslim headscarves in schools have gained international attention.
Christians, religiously unaffiliated differ on whether most things in society can be divided into good, evil
Highly religious Americans are much more likely to see society in those terms, while nonreligious people tend to see more ambiguity.
White evangelicals more likely than other Christians to say people should prioritize marriage, procreation
Disagreements among Americans across the religious spectrum extend to personal issues, such as life priorities and gender roles in the family.
About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated
Self-identified Christians make up 63% of the U.S. population in 2021, down from 75% a decade ago.
African immigrants in U.S. more religious than other Black Americans, and more likely to be Catholic
Immigrants from sub-Saharan Africa tend to be more religious than U.S.-born Black adults or immigrants from the Caribbean.
Republicans more likely than Democrats to believe in heaven, say only their faith leads there
A majority of Republicans along with a smaller but substantial majority of Democrats believe in heaven, hell or some other form of afterlife.
Few Americans Blame God or Say Faith Has Been Shaken Amid Pandemic, Other Tragedies
In the new survey, the Center attempted for the first time to pose some of these philosophical questions to a nationally representative sample of U.S. adults, finding that Americans largely blame random chance – along with people’s own actions and the way society is structured – for human suffering, while relatively few believers blame God or voice doubts about the existence of God for this reason.
